Best Milongas in the world for followers

A “good dancer”, mastering (1) and (2), is still making selfish decisions - selfishness is the very essence of (1). His/her behavior in a small milonga environment, with only a few highly skilled and/or attractive potential partners, will appear generous, as he/she will dance with and will make happy almost everyone in the milonga. However, put the same person in a large tango community with a reliable stream of highly skilled and/or attractive potential partners, and you will see him/her ignoring non-skilled, non-attractive, non-friend potential partners (not because the latter partners could not make him/her happy anymore, but because when plenty of preferable alternatives exist, he/she will selfishly seek them out: the fact that he/she could make dances enjoyable with&for with almost everyone does not mean that these dances are equally enjoyable..).

I don't think it is selfish because it isn't really a tango thing. It's people's normal behaviour in the rest of their lives.

Selfish behaviour would be acting possessive, harrassing other dancers, only being willing to dance "above" one's own status and not "below", demanding everyone adjusts to oneself and not the other way round.
 
A “good dancer”, mastering (1) and (2), is still making selfish decisions - selfishness is the very essence of (1). His/her behavior in a small milonga environment, with only a few highly skilled and/or attractive potential partners, will appear generous, as he/she will dance with and will make happy almost everyone in the milonga. However, put the same person in a large tango community with a reliable stream of highly skilled and/or attractive potential partners, and you will see him/her ignoring non-skilled, non-attractive, non-friend potential partners (not because the latter partners could not make him/her happy anymore, but because when plenty of preferable alternatives exist, he/she will selfishly seek them out: the fact that he/she could make dances enjoyable with&for with almost everyone does not mean that these dances are equally enjoyable..).
Yes, I think that's handy for a community builder, but it just doesn't scale up. And personally, I might not want to spend a lot of energy to have a lukewarm, exchangeable relationship with everyone. For example, the private milongas in the pandemic, which were exclusive and not inclusive, led to some deepened relationships. Or if we together drive an hour to a milonga, maybe half a day to an event, maybe share the accomodation for a weekend.
 
I think that experienced/skilled dancers have reached their main goals and have kind of build a social platform in the community. They can be more relaxed and invite more freely. In other words, they can be more open/ generous than before.
Yes, but also generous dancers tend to get good, because it's more of a challenge to be generous. If I only dance with a few leads who will lead familiar sequences, I might never look bad or feel frustrated, but I won't improve. If I dance with a beginner or a newcomer or even just someone with whom I'm not very sympatico, that's a challenge and I can learn from it.
When I say selfish, I don't mean selective or self-aware. Selfish dancers (in my experience, which is pretty extensive) only and exclusively fixate on what makes them look good or feels good to them; for them, a dance isn't something we're enjoying together. I've danced with many leads who were sure they were leading something that they were, in fact, not leading at all, but they'd gotten used to dancing only with familiar partners (even the most insecure will sometimes ask an unknown quantity to dance if she has spectacular boleos). They get frustrated and they complain,* because they see our dance as something they're getting from me (and they're not getting from me what another dancer is), not as a something which we are sharing. In a milonga, I just won't dance with them again. In a class, I'll ask the instructor for help: almost inevitably, the instructor will assume that I'm doing whatever it is wrong, because the lead has done this "correctly" with other follows, they'll dance with me, step back and say "that was perfect," and spend 10 minutes working with the lead who, it turns out, doesn't actually know what he is doing after all. Had these leads been in the habit of being more generous all the way around (approaching the dance as a shared enterprise, dancing with an unfamiliar follow now and again, etc.), they might have learned how to do whatever it was correctly in the first place, just as a follow who was more generous might have figured out that they were back-leading instead of following.
* If you have to tell me that you're leading something, my friend, you are not leading it.
 
..If I only dance with a few leads who will lead familiar sequences, I ..won't improve..
But the opposite also is true. I would never try out sequences I don't know, invent new figures, or just experiment at a party. All of this belongs without exception exclusively in the práctica. At the milonga only known steps should be danced; the challenge there is the musical interpretation of the pieces, but not the gymnastic or acrobatic one!
..When I say selfish, I don't mean selective or self-aware. Selfish dancers.. exclusively fixate on what makes them look good or feels good to them..
Sorry, I just find your comment contradicting in itself. Of course, I don't know who they are referring to and who you actually danced with. In any case, they don't apply to me, although I would describe myself as a quite "selfish" dancer. When I step into the dance hall or on the dance floor, I always have "one eye in the mirror" (as in Carly Simon's great song). And I am extremely picky and selective, too. I will never dance with weak, wobbly, clinging, or unstable followers. I don't have to hurt and torment myself only out of a sense of duty. I understand "self-awareness" in the sense of "mindfulness" (as John Kabat-Zinn once defined it).
 
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I've danced with many leads who were sure they were leading something that they were, in fact, not leading at all, but they'd gotten used to dancing only with familiar partners (even the most insecure will sometimes ask an unknown quantity to dance if she has spectacular boleos). They get frustrated and they complain,* because they see our dance as something they're getting from me (and they're not getting from me what another dancer is), not as a something which we are sharing.
Here in Northern Europe, dancing is generally far more attractive to women than to men. And it will take at least a few more years for a sufficient number of women to want to and are able to lead.

And so the women at the milongas are implicitly selected according to dance skills, social skills, beauty - or they won't get happy there.
This is far less the case with men; there is more of a self-selection ("There are fewer humiliating leisure activities!!!"). Any man who wants to and can somehow dance ends up at a milonga - and happiness is relative.

In this sense, a BMotWfF can be defined as the absence of unsuitable leaders, regarding dance skills, regarding social skills, not to mention beauty. And then you still need a sufficient number of capable leaders - and that becomes the real problem.
 
it turns out, doesn't actually know what he is doing after all. Had these leads been in the habit of being more generous all the way around (approaching the dance as a shared enterprise, dancing with an unfamiliar follow now and again, etc.), they might have learned how to do whatever it was correctly in the first place
This is the big problem with group classes: the followers know what they are supposed to be doing, so the leaders have no way to know whether or not they are leading it. Ideally, there would be two rooms – the leaders taken into one and taught how to lead the thing, the followers given some technique exercises relevant to the topic, but with no idea what is to be led. I've been to exactly one workshop where the teachers took that approach.
 
I think that experienced/skilled dancers have reached their main goals and have kind of build a social platform in the community. They can be more relaxed and invite more freely. In other words, they can be more open/ generous than before.
If I'm not really without luck, like @opendoor, then I'm satisfied, I've almost achieved my goals. But are there enough like me to create a noticeable effect?
My intention at the moment is to align myself with the host. I owe him a good party, not individual attendees a happy evening.
 
I think that experienced/skilled dancers have reached their main goals and have kind of build a social platform in the community. They can be more relaxed and invite more freely. In other words, they can be more open/ generous than before.

But what are your goals?
 
My old goals are gone but in learning the new main goal is to have all fundamental, for me important techniques completed before 2022 ends! That goal splits up into two large projects keeping me busy with daily activities.

* Learn enrosques in Sebastian Achaval way! (It has grown to - Learn Achaval/Suares tango salong!)
* What happens if I activate all stuff from workshops and youtube I have ever worked on?

It will be interesting when all this will meet the reality on the pista! :)
 
But the opposite also is true. I would never try out sequences I don't know, invent new figures, or just experiment at a party. All of this belongs without exception exclusively in the práctica. At the milonga only known steps should be danced; the challenge there is the musical interpretation of the pieces, but not the gymnastic or acrobatic one!
There is a difference between a figure and a sequence like four front ochos, ocho cortado, molinete. Some leads have very set routines, and might only lead a molinete after four front ochos and an ocho cortado regardless of what the music is or isn't doing. Whenever I dance with that person, I know that if he's led one front ocho, in six counts he'll expect an ocho cortado, followed by a molinete, which he may or may not trouble to lead. I will wait for the lead, but not every follow does (because they're dancing with an eye in the mirror too, whereas I rely on proprioception).
Sorry, I just find your comment contradicting in itself. Of course, I don't know who they are referring to and who you actually danced with.
In English, pronouns refer to the last, named subject of the same number and gender (unless one has very specifically and carefully indicated otherwise), so syntactically 'them' necessarily refers to 'selfish dancers' because 'selfish dancers' are the only people to whom 'them' could refer. Further, the behaviour I characterized as selfish is consistent with the standard definition of the word 'selfish' in English, which is 'lacking consideration for others; concerned chiefly with one's own personal profit or pleasure.' I know it's the done thing to define words to suit ourselves, but even though I'm not a prescriptivist (at least in theory, in my actual writing, I am a prescriptivist because my readers are multilingual) I'm a descriptivist, so correct usage is accepted usage.

For me, a good milonga for follows is a milonga where there are many generous dancers who enjoy dancing because that's a good milonga for dancing. I may not dance a lot, but when I do dance, it's more likely that my partner and I will enjoy a good connection and dance together. It is not a numbers game and it's not about being the youngest woman on the floor or the best dancer or the best-looking (all of which I have probably been at one time or another).
 
My old goals are gone
I have never been able to clearly state my goals. I can only tell from evidence that I am approaching the finish line:
A lady recently said that this will be her first dance since the beginning of the pandemic and that she has not yet fully recovered from a broken hip. And I knew without a doubt that we had both made excellent choices for a very special tanda.
 
.....There is a difference between a figure and a sequence...
Hello JCS, nice that you answer. In fact, there are several misunderstandings in our communication. But we can clear it up, now. For me there is no difference between a figure and a sequence. But I know that there are some older didactics around that differentiate here. Gustavo Naveira defined 5 basic movements: that is, already a single front ocho is a complex sequence of 4 moves. But I still understood you, you complain about dancers who call up what they have learned stereotypically without being creative with their vocabulary. I'm sorry, you seem to be surrounded by so many poor dancers. Do you live in the provinces or in the diaspora?
....In English, pronouns refer to the last, named subject of the same number and gender..
Thanks for the tutorial in English grammar. But please allow me to use language intuitively. For me, a sentence is not a clear command line in a computer language. If we were facing each other, I would pay attention to your body language, facial expressions and intonation. Here in the forum (of course) I pick out the trigger points and make them my own topics. And I just had the feeling that you were attacking leaders across the board. It's good that we have now clarified that.
....it's not about being the youngest woman on the floor or the best dancer or the best-looking..
Sorry, it still is. This point somehow triggers me emotionally. Unfortunately, I am no longer the most attractive, youngest, and best leader in my community. Somehow I have to come to terms with it. In this forum there were many threads about learning curves, progress and prognoses. I deal with the contrary, aging in tango. This is where the tried and tested strategies fail.
 
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