Interesting sub-discussion!
Recently, my partner and I have been working with another teacher alongside our coach. He isn't our coach's dance partner, but has his own teaching partner (also his life partner), and has a totally different tango pedigree. Part of that pedigree is having been taught by a milonguero who started in the 1940s. He recently proposed a system of generations (longer than human generations, more like 35- or 40-year chunks):
1st-generation tango teachers, like his master, made everything up. They had no teachers! They watched dances around them – African traditional, European salon, colonial folkloric, all of it – stealing and sharing ideas, and also trying to outdo one another by keeping secrets. They accept "impossible": Contrary to some claims, they were using the elastic embrace and dancing boleos, ganchos, patadas, back sacadas, soltadas, saltos, and even lifts in the 1920s. When my new teacher started his apprenticeship with his master, the first steps he was taught were crazy stuff that would out-crazy tango nuevo!
2nd-generation teachers, including my new teacher and my coach, learned from 1st-generation teachers. They were shown steps and told to figure them out, and then judged on how well they figured them out. They were not taught technique. Most of their tango journey consisted not of making up steps, like the 1st generation, but of classifying steps and developing technique for steps. Many acquired technique from formal dance instruction in other styles – especially ballet! (My coach is a former ballerina.)
3rd-generation teachers, like most under 50 these days, learned from 2nd-generation teachers. They were taught steps with technique, and had to make up nothing in the dance. Their focus was (is) pedagogical methodologies: How to teach steps and technique quickly and efficiently to anybody who signs up for a class. This is the generation we're discussing when we talk about added problems and solutions. Where the 1st generation stole steps from other dances and the 2nd generation stole technique from other dances, the 3rd generation stole instructional methods and studio philosophies from other dances, most often ballroom dances.
I'm not claiming that this is right, only that it makes sense to me.
Anyway, my two instructors both expressed a concern that if this pattern keeps up, nobody in tango will be an artist. They'll all be dance robots dancing perfectly classified steps with overly clean technique. So, our new work consists of rolling things back, the teachers showing my partner and me what's possible and challenging us to be creative, not technical. It remains to be seen if any of the people involved are actually capable of this, but it'll be fun to try.
I am not at all surprised by how the dance develops and how teaching evolves when it comes to a non formalized dance of the people. Whether that’s hiphop or tango or salsa. That’s why when people refer to something from 1940s or 50s, my first reaction is you are projecting today’s approaches into the past. That includes social dancing too.
When dancing is just part of a culture and what you do it because everyone around you is doing that. People learn from people. You may like dancing or not like it but you can’t avoid being exposed to it. You get exposed to it very early. It is only when it starts getting an audience outside its cultural home and outsiders want to learn it “teachers” and “teaching schools” start to evolve. A few enterprising practitioners spot opportunity and figure a way to make a buck. When it starts getting more popular that is when the “formal” appearing set up starts evolving. If the popularity doesn’t wane and wider its starts getting indulged in outside the confines of cultural home region, the more formal methods get developed and formal schools start offering lessons. The same has happened with tango. It happened with salsa. It is happening with bachata. Martial arts and yoga are non-dancing examples. The latter two were cultural but not something common folks gave time to. There was awareness but not practiced. Yet you see the same trajectory.
Common refrain is that the “thing” is losing its soul. Or doesn’t have soul. The thing could be tango, salsa, bachata, yoga, etc. That is a valid criticism. The people who learn it in more “formal” way tend to be more mechanical. They are learning it from one person without wider cultural exposure. They start believing there is one true way or superior way.
You need chaos for soul or artistry to thrive. The more discipline or the order you put in, the more factory-like assembly line effect results.
