It is easier if you know the rules of the game, but they're not fixed.
Agreed up to a point.
Starting with my 10 years in academia, much of it being an assistant to a professor, managing 400-odd students for him . . . continuing through 27 years as a staff editor who must handle the egos of writers and rep the company at crowded conventions . . . and dashing in my time tending bar, being talked at and learning to spot social problems before they erupt . . . I've learned a lot about reading people and their social behaviors. I often apply that eye to tango. In a sense you can say I observe the
customs, but it's more that I observe the
people to decide which face to wear and what voice to use. Customs almost don't matter if you get good at managing personalities, which is my preferred mode of interpersonal interaction.
That's backdrop. In doing that, I've realize that there are two over-represented groups in tango:
1.
Hyper-social people. They loooove hugs and kisses . . . and oh, let's take a selfie for Insta. Drinks, at the bar, now! I have 1,100 friends on Facebook, and almost as many in this room. Oh, there's Ben and Louise! Toodles.
2.
Neurodiverse people. What's the exact sequence of movements in the step? Where's the 1 in the music? What's the rule for inviting that person? Too many people staring, I'll just ignore them all and not dance . . . or dance and ignore them all, bump-bump.
The first group tends to do what I do (I'm not
in that group, but they do the same thing), which is see the people, not the customs, and play chameleon to make friends and win tandas. The second group is prone to seeing the customs, not the people, and believes that observance of codes, rules, and traditions is the way to win tandas. Nobody is wrong, but from my watching place behind the bar, wow, but it's clear that these demographics are present in higher proportions at milongas than in the population on average, and have very different ideas about how the milonga functions or should function, which can often clash to the detriment of both groups and others around them.